Lutheran Carnival posts are due this Friday. Email them to lutherancarnival AT gmail DOT com.

What fast food chain are you? Your Result: You are Dairy Queen!!! Deciding to offer the people the sweeter things in life, you provide the general public with a nice delicious flavor that is generally welcome only after the main event. Little do people know that you have sweetness in yourself, as well.
You are Subway!!!
You are Taco Bell!!!
You are Pizza Hut!!!
You are KFC!!!
You are McDonald's!!!
What fast food chain are you?

Which Pirate are you most like? Your Result: You Are Most Like Barbossa!! Not always the greatest to hang around with, but you have a presence about you that makes people want to know you. You are a born leader, even if you do sometimes abuse that power.
You Are Most Like Jack Sparrow!!
You Are Most Like Will Turner!!
You Are Most Like Elizabeth Swann!!
Which Pirate are you most like?

You have a 26% chance of going postal!

Good news! You're not very likely to kill your coworkers. You seem very well adjusted. You rock! Talk about those feelings!

How Likely Are You to Go Postal?
Create Your Own Quiz

Lutheran Carnival XXX is now up at the home site.

I eliminated a link because, lo and behold, it is no longer a personal website but an advertisement for porn. Those guys swoop in and use any website they can get their hands on.

I have been reading some about WELS and worship and trying to figure out how the synod ended up where it is now and what might be done to improve the situation as it stands. It's not that WELS is in a bad place. I just think things could be made better. If I were on the WELS Commission of Worship, these are the changes I would make.

The Common Service (aka pg 5 & 15 (TLH) or DS I (LW))

First thing is make sure to show one is allowed to make the sign of the cross on oneself when invoking the triune name of God without being Catholic. It is OK to make the sign of the cross. I do it all the time at my new church. Fire and brimstone doesn't fall on my head when I do it. Purgatory doesn't swallow me up. They do have the right idea having the pastor face the altar rather than facing the congregation and making the sign of the cross.

The second thing is moving the Kyrie into the confession of sins. It shows that the liturgists in WELS need to do a better job of educating their people and pastors as to what the Kyrie is and why it is in the liturgy. The Kyrie is always one of those parts where the temptation to move it is there. We shouldn't.

Third, the verse is an opportunity for the congregation to sing praise to God. The pastor says it instead. I miss singing the verse.

Fourth, get rid of the translation of the Nicene Creed. It's bumbling, doesn't read well, and is gender neutral, which I dislike. There is no reason for our synod to use an ecumenical translation when we're not all that ecumenical.

Fifth, why did they move the offertory to before the offering? That's putting the cart before the horse.

Sixth, The Lord's Prayer is in the same place, communion or no communion. It's placed after the general prayer. It needs to be moved back to its proper role before the verba in the communion setting.

Finally, they need to bring back the majestic language in the Proper Preface. Singing "with angels and archangels and all the company of heaven" is better than "with all the saints on earth and the hosts of heaven."

Anyway, many of the complaints I have for the common service also hold for the other services. In the Service of Word and Sacrament, the Kyrie is where it is supposed to be. I just wish they had used the traditional language of the liturgy rather than inventing something new.

I just want to remind everyone that Lutheran Carnival XXX posts are due 7:00 pm CDT Friday. You really need to get them in on time because I will be busy this weekend. Then again, I have been busy every weekend as of late. And weekday.

I looked for the ELCA carnival this week. It seems to have failed. That actually saddens me. Believe it or not, I thought Walking the Midway had a lot of potential. If the circumstances were better, it might have taken off.

I hate allergies.

Kansas is hot this time of year.

Confessional Lutherans can become fundamentalists if we are not careful. People of all stripes can become fundamentalists. I believe there is such a thing as a progressive fundamentalist.

I need sleep.

Another excellent season of Music Theater Wichita is in the books, and another season of trying to watch the shows around women's big hair. What in the world possesses women to create the huge obnoxious hairstyles that block the views of those behind them. We're already a million miles from the stage in the balcony, and asking me to try to watch the action around that gigantic dome of hair you probably spent hours teasing into place is just that last straw. Ladies, if you don't want half you hair burned off your head, leave the hair down.

It appears the lawsuit is back on, at least according to Concord. Kieshnick may have opened himself up to this by settling the former lawsuit. This new twist has four members of the BOD taking count II of the original lawsuit and intervening. It appears they have the high-powered attorneys of Brian Cave, the group that put out the controversial opinion that started this in the first place. Knowing that both parties are dreadful sinners, there are one of two things that happened. The first is a little perplexing, but the second is, in military terms, beauitiful and yet so uttelry devious. The first explanation is that they saw the lawsuit failing and decided the second point was not solved to their satisfaction. This is the charitable explanation.

The second explanation is not charitable in the least. What it says is that the lawsuit filed by the Lutheran Concerns Association was a diversionary tactic in order to force a settlement on the part of Kiechnick. Once he settled, he opened himself to another lawsuit. He took the bait and led himself right into an ambush. This opinion is also held Concord (from whom I admittedly stole it).

The AC got fixed Monday afternoon. The stupid fan fell apart.

I am hosting the Lutheran Carnival over at the home site. If you have any submissions (we have a whole whopping one at the moment), send them to lutherancarnival AT gmail DOT com and we'll make sure to put them up. Participation has been down as of late, and I would love to see many of you who used to submit but now don't begin to submit posts again. Anyway, use the format and remember you can submit posts from other blogs (as long as the writers are Confessional Lutherans).

As wedding bells get slowly but surely closer, I thought about my past two churches and what happened. I realized that the past two churches I was a member of had problems meeting my admittedly low expectations. What kind of expectations should we have of our pastors? I don't know about you, but I expect two simple things. First, the pastor must divide the Word of God rightly. Second, he must administer the sacraments rightly. In my first Church, they had problems with both, and in my second church, they had problems with the latter. That wasn't so much the female elder as the open communion.

By the way, I got a thing in the mail today from my old church. They are inviting me to a dinner. Thanks, but no thanks.

Anyway, I need to go to bed. I haven't gotten any sleep the last couple of nights because the A/C in the house went caplut.

Lutheran Carnival XXIX is now up at Hot Lutheran on Lutheran Action. Thank Sean for helping out. The next carnival is at Lutheran Carnival.

Today was a breath of fresh air. I went to a voters meeting and it went well. One of the biggest things I noticed was that with an all male vote, things went quickly. Admittedly, the most discussion was repairing the roof, but we went through quickly, didn't ask too many questions, and nothing was discussed that got really nasty. I came out of the meeting in a surprisingly good mood, which differs quite a bit from what I normally feel after a voters meeting.

I am slowly becoming more and more impressed by the WELS as I get more familiar with the synod. For instance, this article shows how the hymnal, Christian Worship (CW), has helped WELS accept some things that it would have never accepted not to long ago. For instance, WELSians in the past had a deep dislike of chanting of any kind. One of the things CW did was get the people chanting the psalms, and also get them chanting period. It also is helping overcome some of the disdain towards the pastor chanting. So, for all the things that may annoy me sometimes, there are good things happening.

I looked and suddenly realized I have not written anything of any substance for a while now. It's not that I don't have anything to say. I have a lot to say. It's just when I get to a computer, I have often forgotten what I want to say.

I have been thinking a lot about marriage lately which should surprise none of you since I am to be wed soon enough. I think back to how exactly things transpired, and I believe it was good for both of us. One of the best things about meeting someone over the internet, for all the bad that it can cause, is that you really get to know the person and become attracted to them because of factors other than looks. What is a shock is meeting the person in the flesh for the first time. I don't think I ever mentioned exactly how scared I was when I first saw her. It didn't hit me until I landed and had to get off the plane. I ran to the nearest bar for some liquid courage and waited.

I don't want to tell the whole story, but a word of advice to anybody who is thinking about or is pursuing a relationship over the internet: it takes a while to adjust to the person in real life. It is a funny thing, especially since we knew each other so well because of the many conversations Elle and I had before we met. When I had to leave the last time I went up and visited, I broke down. We were praying Compline together and I had a hard time making it through the service without crying. It was hard. I decided that would be the last time we would be apart and not know when we would be together again. I guess there is still one last goodbye, but that isn't really a goodbye. It's more like see you later.

I've probably said enough for now.

I want to let you all know that the Lutheran Carnival is looking for more hosts to host LCs XXXI-LX. If you want to host, follow the instructions found in the above link.

Lutheran Carnival XXVIII is now up at Drowning Myself Whenever I Can. Lutheran Carnival XXIX will be hosted by Hot Lutheran on Lutheran Action.

I have not been good and reminding everyone about this as of late, but I remembered tonight. Lutheran Carnival entries are due by 7 pm CDT (2400 UTC) tomorrow. If you have an entry, send it to lutherancarnival at gmail dot com. I'm sure Chaz will be happy to take it.

I apologize for not having responded to some of the comments made recently. In general, I don't respond to comments unless they are really good, very challenging, or they piss me off. When I do respond, I find writing a post to be the best way.

Remember what happened to 2/3 of the Magpies?

That's how WELS deals with people who want to be "catholic".

Caveat emptor!

I had no clue as to what the good Father was talking about, so I did a google search. For those (like me, for instance) who do not know what he was talking about, this little journal is what he is talking about. Apparently, it caused quite a stir within WELS, especially when you realize how small the synod actually is and how low church the synod acts. They called for chanting, weekly use of the Lord's Supper, and a host of other things that seem very normal to me but make most in the WELS creeped out. Would some of my fellow WELSians wonder about me when they see a crucifix hanging up on my wall? Probably.

I will take the warning to heart. You see, above all else, the weekly celebration of the Eucharist is on the top of my list of change. I believe if that changes, many other things will follow. I hope and pray.

But they'll have to acknowledge the divine institution of the Office of the Holy Ministry first... minor details like that, that are only there "so that we may obtain such faith" (AC V).

It's been a long time since the days of sending PMs on a bulletin board. Let me say something to you that I have heard from more than a few WELS pastors and maybe some in Missouri would agree. Both WELS and the LCMS say one thing but, overall, practice something else. WELS may in theory believe what it says, but in practice it all seems to be much more like the LCMS than any of you may realize. The LCMS has had a WELSian view of the OHM in her official practice since 1989. Lex ordandi, Lex credendi.

Indeed. And there is SO MUCH BETTER in the general Wichita area--Grace (LCMS) McPherson and Christ (LCMS) Hutchinson have been long time homes to many from Wichita, and they will be in the right place when Missouri finally completes its implosion, whereas the WELS will continue its self-satisfied slide until the few within her finally come out decades too late.

Pastor Stefanski, I did prayerfully consider going to Hutch for church. I also prayerfully considered my fiancee's view and some past baggage she carried with her. You neither know these things nor how they affected my decision. Things are not nearly as black and white as they may seem to you, and deciding to do what I did was so much tougher than you might think. As for the slide, it might happen, but I have good reason to believe such a thing has a very good shot at being reversed. Seeing many of the men coming out of WLC, I have good reason to be hopeful.

Eschatology is one of those topics that keeps coming up every once in a while. It is amazing how much time people spend thinking about the end and what is going to happen. Often times, they want to skip to the end and not give any thought to what happens when our own personal end comes. One of the things that Lutheranism is very strong on is personal eschatology, which deals with what happens to me. This doesn't tend to be emphasized in Dispensationalism, even though it is one of the most comforting doctrines to those in Christ.

I'm not here to discuss personal eschatology, however, but to discuss John and how John writes. Anyone who has read the Book of John knows how out of sequence some of the events seem to be when compared to the synoptic Gospels (Matthew, Mark, and Luke). The clearing of the temple is early, rather than late. Things are all out of sequence. If you continue by reading 1 John, things start getting even wierder. He seemingly contradicts himself and continues to say the same thing over and over and over and over and over again. If you ever have the time, read 1 John in one sitting and note how many times he says the same thing. When we read Paul, we understand him because Paul, for all his Jewishness, still thought like a Westerner. John, on the other hand, thinks like a near Eastern man, and it shows. His ideas go in circles. He keeps telling us the same thing over and over again. We don't think like this. John wouldn't have been bothered if, when writing about Christ, he told the story out of sequence. It doesn't bother him that he thinks circularly.

It is here where we get to the question: how can a Dispensationalist think that the Apocalypse of St. John (Revelation) gives a linear time line when nothing else he has written resembles anything linear? A Dispensationalist commits the error of being a literalist while not being literal. A literal reading would take into account John's tendency to wonder and be non-linear. This isn't anything new. People have been looking to older writings to determine how to read newer writings by the same author for years. We do this with other Biblical writers. A Dispensationalist, however, doesn't let other writings by the same author to get in the way of a bad hermeneutic.

The Lutheran Carnivsl is now up at Michael P. O'Connor's blog. Thank him for volunteering to do this. LC XXVIII will be hosted at Drowning Myself Whenever I can.

Having read some about the issues sweeping the ELS, I just have one question: why in the world are they going to civil war over this? We (the WELS and ELS) are in communion with the Ukrainian Lutheran Church, a church that practices the threefold division of the ministry. This is more radical than anything Rolf Preus may believe, but he has to go? I think it is safe to say that I am perplexed by the Doctrine of the Ministry in my new synod.